Old Man’s Hat, where the 1940 inscription marking the detention of Pierre Loti was carved, offers spectacular views over South Head, the Tasman Sea and hundreds of historic inscriptions left by sailors, passengers and Sydney residents. Image: Ursula K Frederick, Sydney Harbour National Park.
Saigon bristled with terror in April 1975. As shelling and small-arms fire sounded out an ever-shrinking cordon around the South Vietnamese capital, wails of a different kind split the airspace above the city. On board a Royal Australian Air Force Hercules aircraft, over 200 traumatised children and infants – primarily orphans – were being tended by nurses, doctors and military personnel. Leaving Ton Son Nhat airport on 3 April, these bewildered passengers were then transferred to a Qantas flight bound for Sydney. Numbering among the 2500 children scooped up by ‘Operation Babylift’, they arrived at North Head Quarantine Station just weeks ahead of the final collapse of South Vietnam.
Oddly enough, the Babylift children were not the first displaced Vietnamese to be held at North Head. It would be another year before the earliest refugee boats – the vanguard of a rickety flotilla escaping the humanitarian crisis afflicting Southeast Asia – landed on northern Australian shores. Although two small groups of these arrivals were briefly accommodated at Sydney’s Quarantine Station in 1977, in April 1975 only the Babylift evacuees were being tended by nurses and community volunteers at this hilly headland near Manly.
Letter from W H Barnwell to Konstancija Brundzaite, 1947. ANMM Collection Gift from the Australian Lithuanian Community 00003842.
At the museum, we hold a rich collection of ephemera, which refers to written or printed materials that have short-term use, like letters, postcards, brochures, invitations and greeting cards. Many of these items go on to acquire a lasting historical or social significance, such as a letter that was sent to a passenger on the former troopship USAT General Stuart Heintzelman in 1947. Continue reading →
Statue of Yarri at Gundagai in southern New South Wales. Photo: Stephen Gapps.
On Friday June 25 1852 the small township of Gundagai, nestled on the river flats of the Murrumbidgee River, was completely destroyed when the flooded river burst its banks. Previous floods had not been this devastating and the early settlers ignored the advice of local Aboriginal people not to build on the low lying ground. Over two days around 80 people drowned from the 250 European residents then living in the township that had grown up around the river crossing. Nearly a third of the population were killed in what still remains as one of Australia’s greatest natural disasters. However another third of the township were rescued – plucked from rooftops or trees and ferried through the raging current to safety in bark canoes.
Spirit of Australia driven by Ken Warby on Blowering Dam, 1977. ANMM Collection ANMS1163, reproduced courtesy of Graeme Andrews.
On 20 November 1977, Ken Warby set the world water speed record, piloting his wooden jet-powered boat, Spirit of Australia, into the history books. Warby’s home-made wooden hydroplane reached speeds of 464.44 km/h, breaking the previous ten-year-old record of 458.98 km/h held by American Lee Taylor. The current record of 511.11 km/h (317.68 mi/h) was recorded by Warby on the 8th of October 1978, but, Warby first claimed the water speed record 40 years ago today.
But where Lee Taylor’s record attempt had cost close to $1 million in 1967, Warby had built his hydroplane in a suburban backyard…with a military-surplus jet engine that cost $65!
Able Seaman Thomas Fleming Walker in the uniform of the New South Wales Naval Brigade circa 1900. ANMM Collection 00054875. Gift from John Walker.
Moustaches were big in the late 19th century. Really big.
As the wielder of a reasonably large moustache, I thought I might look into the museum’s collection of photographs and see how many and what sorts of moustaches are there. My hunch was correct – there are hundreds and hundreds of them. From nice thick ‘chevrons’, to the simple ‘English style’, to the classic ‘handlebar’ and even a few ‘walrus’ and ‘toothbrushes’. So I thought I would create a display of Maritime Moustaches in time for that important event every year – Movember!
Lesueur made detailed sketches of Sydney. This view was made looking across Sydney Cove from where the Sydney Opera House now stands. Museum d’histoire naturelle, Le Havre.
In April 1802 when the lookout station situated on the southern headland at the entrance to Port Jackson reported the sighting of a French naval vessel approaching, the news spread quickly through the streets of Sydney. Isolated on the far side of the world from England, it was normal for news of the arrival of a ship to cause excitement at the prospect of news from Europe and the hope of fresh supplies. The armed corvette Le Naturaliste however, was an unusual arrival and unlikely to bring much comfort to the town.
One of 999 boxes being unloaded from the Yang Ming Singapore. Image: Andrew Frolows/ANMM.
In today’s global world you may have drunk coffee from Brazil or a smoothie containing frozen fruit from China. You could be wearing clothes made in India, watching a TV made in Japan while sitting on a sofa containing wood from Argentina on a laminate floor manufactured in Sweden. All of this has been made possible by a rectangular steel box – the humble shipping container.
It’s a wet and windy morning as the Yang Ming Singapore arrives in Sydney, ready to discharge and load almost 2,000 of the 2.3 million containers that will pass through Port Botany Container Terminal this year. Curator and project manager Dr Mary-Elizabeth Andrews takes a look on board.
Nawi (Sydney tied-bark canoe) with fire at Nawi 2012. Photograph Andrew Frolows
On 9 November the museum will host the second national conference on Indigenous watercraft. Nawi 2017 – Travelling Our Watersbrings together traditional watercraft builders, community members, historians, students and others to share knowledge and culture about canoes and all the other incredible and diverse watercraft made by Aboriginal and Torres Strait Islander peoples.
The one day symposium will feature talks by people from the Kimberley, Torres Strait Islands, Arnhem Land and Tasmania. The presentations are diverse. Djambawa Marawili AM will present on the story of the Blue Mud Bay Sea Rights Case. Jimmy Thaiday and Lynette Griffiths will talk about Ghost Nets in art. There will be talks about the heroic Yarri and Jacky who rescued dozens of people from the 1852 Gundagai floods in bark canoes, and an important focus on youth and Indigenous watercraft.
Uncle Moogy in his yuki at Nawi 2012. Photograph Andrew Frolows
There will also be traditional bark canoes being constructed through the day and an opportunity to see the Gapu-Monuk Saltwater- Journey to Sea Countryexhibition, as well as a host of other activities and displays about the maritime history and cultures of Indigenous Australia.
Registration details for this wonderful opportunity to learn about nawi tied-bark canoes, rolled bark ninghers, bardi rafts and more can be found here. You can view the full program here. Hurry – there are limited places and a special offer to attend the opening night of Gapu-Monuk on 8 November.
White Russians Eugene, Ilia and Katherine Seiz in Harbin, China, 1940s. Reproduced courtesy Natalie Seiz and Andrew Seiz.
One of the things I find most interesting about Australia’s immigration history is how political events and uprisings on the other side of the world can have a flow-on effect and shape our own history. Take for example the October Revolution in Russia, which occurred 100 years ago today on 7 November 1917 (or 25 October in the old Julian calendar) and would lead to the exodus of the refugees known as White Russians or white émigrés.
‘I do some soothsaying’, from Mrs Cherry’s illustrated journey from England to Australia on Ormonde, 1931. ANMM Collection 00029325.
I have recently finished reading Umbertina by Helen Barolini (1979), a classic novel about migration and identity as explored through the lives of three generations of Italian-American women. In the 1870s the title character, a Calabrian goatherd, commissions an intricate woven bedspread for her wedding to Serafino Longobardi. With its traditional design of grapes, fig leaves and ivy, ‘the bedspread was the one thing she would bring to her new home [in New York] and she wanted it beautiful and strong, to last forever’ (p 44). Circumstances force Umbertina to sell her treasured matrimonial bedspread, and decades later it ends up on display at the Ellis Island Immigration Museum with the label, ‘Origin: Calabria. Owner unknown’ (p 407). It’s a powerful reflection on the loss of cultural heritage and provenance, and the silence that characterises so many women’s stories and migrant collections.
In our own museum’s immigration collection are two intriguing watercolour albums that were created by traveller and amateur cartoonist, Mrs M E Cherry, in the 1930s. Together they contain more than 100 vibrant illustrations that capture Mrs Cherry’s voyage from London to Adelaide on Ormonde in 1931–1932, and her travels in the South Pacific and the south of France in 1932–1939.
The partially submerged remains of the ferry Greycliffe, following the collision with Tahiti. 40 lives were lost in the disaster. ANMM Collection 00036858, Samuel J Hood Studio.
The sinking of the Greycliffe ferry on 3 November 1927 remains the most significant accident on Sydney Harbour to date. Forty lives were lost when the ferry collided with the Union Steamship Company’s liner Tahiti. The tragedy had a marked impact on the city – many old Sydney families can still recount their personal connections to the disaster, particularly those associated with the suburbs around Vaucluse and Watsons Bay where many of the victims lived. It inspired significant plot points in the novels Waterways by Eleanor Dark (1938) and Careful, He Might Hear You by Sumner Locke Elliott (1963).
Today, on the 90th anniversary of the disaster, we tell the story of Betty Sharp, the teenage girl who had a haunting impact on the recovery teams at the time of the accident and through subsequent retellings of the disaster.